Leprosy, Witchcraft, Colonization, and Religious Wars: A Somewhat Brief Story of The Potato

From: April 12, 2019
 

Before we begin I should state that I once commissioned a birthday cake that was not a cake… it was in fact four different preparations of potatoes held together with a variety of cheeses, and served topped with my homemade gumbo. I have even gone as far as to eat potato chips with salsa. So be forewarned: when it comes to the potato, I am both biased and heretical.

From Mountainous Steppes to Ships & Fields

In many accounts of the dawn of human time, in the beginning, there was much darkness.

And then light. And eventually, us.

And then came the mighty potato.

The protagonist in this story is a root vegetable which is excellent with salt and butter and cheese, a vegetable which is suitable for vegans and is naturally gluten free, a vegetable which may exist as an appetizer, entree, or even a dessert; a vegetable which has been a driving force in centuries of human history. Just ask the Smithsonian.

Some people saw the potato for what it was and enjoyed the filling, starchy goodness in their native cuisine. But others saw the potato and feared it, even though they also took it from the place it grew and sent it on a long journey to a foreign land. There, it would be cast down as the fruit of witchcraft and would struggle for years before its reputation was no longer maligned among these foreigners. Myths were spoken about it, laws were enacted against it, and it may have remained in infamy if it weren't for the plucky determination of a few key players in the potato's journey.

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All of which, of course, would have been unnecessary if the Europeans had asked the Inca about how to care for and eat potatoes. Though even among the Incas there was some fear of the potato—pregnant women feared that if they ate too many potatoes, their children's heads would be too big at birth.

Potatoes have been grown in the Andes for something like 3,000-10,000 years. Though my readers may have one specific potato variety in mind as they read this, there are hundreds of varieties—even today, indigenous Andeans grow as many as 200 varieties in one field.

An estimated 388,191,000 metric tons were grown worldwide in 2017 (Source: FAOSTAT, 2019). Which is certainly a lot of potatoes, but that number doesn’t even begin to tell the potato’s story. The potato's story is one of cultural legacies, colonization, religious fervor, leprosy panic, witchcraft, culture wars, poverty, imprisonment, famine, scientific discoveries, and truly effective marketing strategies.

Divided Empires, and the New World Wasn’t New

The potato occupied a notable place in Inca culture. One of their more prolific food staples, it was grown in great quantities. Varietals were developed for every kind of soil and growing condition. The potatoes were venerated among the Inca, with specific prayers given for their protection, and they were even interred with the dead.

 

The Inca began in what is now Peru and after centuries of successful military campaigns eventually spread from Ecuador to Chile. The empire grew as empires do through conquering neighboring kingdoms. At its peak, the Inca state Tawantinsuyu was composed of over 12 million people speaking over 100 languages and as many ethnic groups. By European standards there was no written language (though some scholars believe they used a knot system called khipu for record keeping), but regardless Tawantinsuyu was a sophisticated empire which maintained 15,000 miles of roads. Runners carried messages across these roads at distances of up to 150 miles a day. Tawantinsuyu was largely composed of self-sufficient farmers and endured for around 300 years.

All great empires which honor inherited lines of succession tend to encounter problems when the "legitimate" and "illegitimate" sons don't agree on how to continue their father’s legacy, and the Inca Empire was no different. Huayna Capac was the last leader of a unified empire among the Inca, and upon his death, civil war broke out due to the conflict between his sons.

"The legitimate prince, Túpac Cusi Hualpa (Huáscar), had been raised as the successor. Atahualpa was an illegitimate son, but he had the same aspirations as Huáscar. Once their father died, the two immersed the Empire in a civil war." 

https://www.spanishwars.net/16th-century-conquest-inca-empire.html

But civil war alone did not lead to the empire’s downfall.

Convinced of the great wealth of the Inca by an earlier conquistador, Francisco Pizarro traveled there to take as much as he could for himself. Pizarro was born into poverty, and like many of us who come from stark beginnings, had great aspirations for wealth. He sent his captain, Hernando De Soto, to set up a meeting with Atahualpa under the guise of diplomacy and faith while secretly hiding his soldiers around the meeting place.

The story goes that Pizarro handed Atahualpa a Bible and told him to convert to the one true religion as the Bible contained all the answers he needed. Supposedly, Atahualpa held the book to his ear, heard nothing, and threw it on the ground. This was all it took for a massacre to begin; the hidden soldiers killed or abducted over 2,000 men that day.

Atahualpa feared that his brother's armies would overtake his own as a result of the decimation of his ranks by the Spaniards. Atahualpa tried to bribe Pizarro to take his side against his brother and release him from imprisonment. Pizarro took the bribe, but did not release Atahualpa. Instead, Pizarro's men took his brother Huáscar captive, convinced him to convert, baptised him as Francisco, and then killed him on the spot.

What the Spaniards did not destroy by weapons soon fell to disease and the great Inca Empire was brought down. Much was looted and pillaged so that this great wealth could be brought back to Spain; potatoes were merely one foodstuff which made the journey. It is from Spain that a few varieties of potatoes made their way to Europe and to West Africa.

 

The potato was brought to Spain in 1536 and made it all the way to Ireland by 1589. Though they were cultivated in the region in the 1500s, potatoes had many decades to go before they would be seen as fit for human consumption. This was due to a variety of factors.

Witchcraft, Leprosy, and Potato Prohibition

Back in the day, it was assumed by many cultures that eating foods which resembled symptoms of a disease could cause the disease. To naturalists in the 1700s, potatoes looked like the fingers of those with leprosy, and thus potatoes must cause leprosy (although some say this was merely a myth spread by clerics, because what they truly feared was that the potato would cause rampant lust, and no, I don’t understand that correlation either as potatoes make me sleepy).

Potatoes grow underground but not from a seedapparently this was quite strange for European peasants in the 1700s. The mechanism for the transformation from small spud to large spud was not well understood. As with all things that were poorly understood at the time (like women living happily without children) such magical growth was a clear indication that witchcraft was involved.

And of course, potatoes hail from the "New World." Thus, potatoes were "heathen." Once introduced in Europe they became the domain of pigs and the very poorest of peasants. Thus, potatoes were worse than gauche. It didn't help that European growers learned that the green potatoes were poisonous through lived experience (if only there were some Incas left to teach them), and so they were determined to be unfit for human consumption after some enterprising souls poisoned themselves.

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Taking all of this into consideration it's only obvious that they would become embroiled in the religious conflicts of the day. Namely, the struggles between the Roman Catholic and Protestant Church. "No Potatoes. No Popery." was an actual slogan used by the Protestants in the culture wars of the day.

Moore, Rev Giles (1848) Journal and Account Book of Sussex Archaeological Collection, vol I, p. 97. Sourced from The History and Social Influence of the Potato by Redcliffe N. Salaman, William Glynn Burton.